|
|
from the LINDA BROOKOVER ARCHIVE |
Copyright © Lawrence W. Lee |
|
|
|
THE PUEBLO REVOLT OF 1680
by Linda Brookover Paintings by Lawrence W. Lee "I can create my own reality, populate the world with my own beings and stretch the imagination. My paintings are confrontational, not comfortable. They require viewer participation. You have to imagine what it might be out there that gives a character such a countenance. What is he responding to? What is the nature of the abyss into which he gazes?" - Lawrence W. Lee All Paintings Copyright © Lawrence W. Lee - All Rights Reserved
|
|
|
A prolonged cycle of drought had fallen over the land. Although at the
time of Cornonado's first expedition in 1540 the Southwest was
populated with over 100 pueblos, a hundred years later it reduced to
about 50, housing some 17,000 inhabitants. Inhabitants of the pueblos
had been enslaved and exploited by the Spanish, maimed as in Acoma,
raped as in Zuni. Apache and Ute raids had left a land barren of
livestock and the people of the pueblos were at the end of their rope.
In 1675 a number of Franciscan priests died mysteriously and Pueblo
religious leaders, practicing ancient religion defiantly in their
kivas, were blamed. The
Spanish Governor ordered the kivas and all religious paraphernalia
burned and carted the pueblo leaders to Santa Fe, the center of
non-Indian civilization, where they were whipped severely and beaten
into renunciation of their traditional beliefs. Three of the pueblo
priests were hanged and one committed suicide rather than submit. Yet
despite their weakened condition, they remained unintimidated.
Among the pueblo priests was Pope, a native of San Juan Pueblo, who had since become a leader in Taos. He was described as possessing "incandescent hatred", unequaled organizational savvy and the ability to commune with underworld spirits who danced for him in his darkened kiva. Secretly he plotted a revolt, set for August 11. The year was 1680. During the revolt, the cross, a meaningful symbol for both sides was chosen to signify the intentions of the Spanish. Long before its Christian connotation, natives of North America used the four arms of the cross to point to the four sacred directions, each with its own realm of significance, deities, assigned color and particular powers. Despite his insistence on secrecy, the Spanish were informed of a rebellion by some of the pueblos that had refused to join the revolt, so Pope was forced to act immediately. He dispatched runners to order an attack for the morning of August 10. It is still somewhat of a mystery today of how quickly the pueblos rallied to the attack. They were located at considerable distances and some groups spoke languages that were not mutually intelligible. Franciscan priests in Zuni, Jemez, San Juan, San Idelfonso, Nambe and other sites were killed, numbering 21 in all. Virtually every Pueblo in the northeast had risen and raided the haciendas, leaving all inhabitants dead. In some districts, no Spanish survived. Meanwhile, Governor Otermin was fortifying Santa Fe, a refuge for inhabitants of nearby haciendas . Other Spanish settlers huddled in Isleta, far to the South, one of the few pueblos that had refused to join the revolt. After two skirmishes in Santa Fe, 400 Spaniards were dead. The Painter -
The West -
The Sands -
The Remote -
Next Story
OneWorld Magazine is hosted By The EnviroLink Network and produced by webStories,Inc. - OneWorld Magazine Copyright © 1996, webStories, Inc. All Rights Reserved - Read Important Information |
|